Philosophic Encyclopedia
Take a topical "grand tour" of the Rosicrucian Philosophy! These questions are found in Max Heindel's "The Rosicrucian Philosophy in Questions and Answers", initially printed as a two-volume set.
Questions Concerning Marriage and Children
Is there a soul mate belonging to every soul throughout all eternity?
If so would it not be better to remain unmarried a thousand years than to marry
the wrong mate?»
Is it wrong for first, second or third cousins to marry, and if so, why?»
"But it was necessary that men should forget the Spiritual World for a time and remember no life but the present. In order to bring this change in consciousness about, the great leaders took certain steps, one of them being the prohibition of marriages in the family. When we read in the fifth chapter of Genesis that Adam lived over 900 years and all the patriarchs lived for centuries, it does not really mean that the persons named lived themselves during that length of time, but the blood which coursed in their veins was transmitted directly to their descendants and this blood contained the pictures of our individual family as it now contains the pictures of our individual lives, for the blood is the storehouse of all experiences. Thus the descendants of the patriarchal families saw themselves as Adam, Methuselah, etc. Of course, during the centuries, these pictures gradually became faint and when the memory of Adam faded out from the blood of his direct descendants it was said that Adam ceased to live.
Would it be wise for two people of the same temperament to marry if they were both born under the
same sign of the Zodiac, in August, for instance?»
Has the Rosicrucian Philosophy any specific teaching concerning the training
of children?»
"Then during the period of gestation they hold before their mind's eye constantly the ideal of a strong, useful life for the incoming entity, and as soon as possible after birth has taken place they cast the horoscope of the child, for the ideal parent is also an astrologer. If the parents have not the ability to cast the horoscope themselves they can at least study the stellar signs that will enable them to intelligently understand what the astrologer tells them; but under no circumstances will they consult a professional astrologer to help them, one who prostitutes the science for gold, but will seek the aid of a spiritual astrologer, though they may have to seek some time. From the child's natal chart the strength and weaknesses of its character can be readily seen. The parents will then be in the best position possible to foster the good and take appropriate means to repress the evil before the tendencies work themselves out into actualities, and thus they may in a large measure help the incoming entity to overcome his faults.
Why are children born in a family where they are not welcome?»
When children do not come to a man and wife who deeply long for them,
is there not some way to induce some soul in the unseen world to accept their
invitation to reincarnate? Where the conditions in the home are most favorable,
it would seem that among the many souls awaiting incarnation one would find the
conditions right?»
"This is undoubtedly one of the conditions where the would-be parents have some time in a previous life neglected their opportunity, or, perhaps, have taken precautions to avoid begetting children. Or, if this is not the case, it may be that at a later day their hopes will be fulfilled. The writer has observed a case where a spirit seeking incarnation followed the mother about, and he was told by someone else who had known the mother that that Ego had been following her from before her marriage. The marriage proved barren, however, and only recently came the news of the divorce. It was plain that although this Ego evidently desired incarnation through the mother, it refused the father. We sometimes hear of marriages which are barren, and then when the marriage contract has been dissolved and the partners have each remarried, both have become parents, showing that they were perfectly able to become parents from the physical standpoint, and that it was the incarnating Ego that was lacking. For this should be noted, that unless there is an Ego seeking embodiment through a married couple, their efforts will be fruitless. From the ordinary standpoint that would not appear to be so, but it will be readily seen that as the chemical constituents of the semen and the ova are at all times the same, there would be no reason why a union of the sexes should be fruitful at one time and barren at another if they were the only factors. We know that if we mix hydrogen and oxygen in proper proportions we always get water; we know that water will always flow down hill; and thus all the laws of nature are invariable, so that unless there were another factor than the chemical mixture of semen and ova there would always be issue. And this unknown and unseen factor is the reincarnating Ego which goes only where it pleases and without which there can be no issue.
How do you
explain the fact that a child so often inherits the bad characteristics
of the parents?»
"The man, the thinker, comes here equipped with a mental and a moral nature, which are entirely his own, taking from his parents only the material for the physical body. We are drawn to certain people by the law of causation, and the law of association. The same law which causes musicians to seek the company of one another in concert halls, gamblers to congregate at the race tracks or in pool rooms, people of a studious nature to flock to libraries, etc., also causes people of similar tendencies, characteristics, and tastes to be born in the same family. Thus, when we hear a person say, "Yes, I know I am thriftless, but then my people never were used to work, we always had servants," it shows that similarity of tastes and nothing more is needed to explain it. When another person says, "Oh, yes, I know I am extravagant, but I just cannot help it, it runs in the family," it is again the law of association, and the sooner we recognize that instead of making the law of heredity an excuse for our evil habits we should seek to conquer them and cultivate virtues instead, the better for us. We would not recognize it as a valid excuse if the drunkard should say, "No, I cannot help drinking, all my associates drink." We would tell him to get away from them as quickly as possible and assert his own individuality, and we would advise people to cease shielding themselves behind their ancestors as an excuse for bad habits." ...more »
Does not the child
inherit the blood and nervous system from its parents? If so, will it not inherit disease and
nervous disorders also?»
"During the earliest years the Ego which owns the child-body is not in full possession, and we recognize that the child is not responsible for its doings, at any rate not before the seventh year, and later we have extended it to the fourteenth year. During that time no legal liability for its action attaches to the child, and that is as it should be, for the Ego being in the blood can only function properly in blood of its own making, so that where, as in the child-body, the stock of the blood is furnished by the parents through the thymus gland, the child is not yet its own master or mistress. Thus it is that children do not speak of themselves so much as "I" in the earlier years, but identify themselves with the family; they are Papa's girl and Mama's boy. The young child will say "Mary wants" this or "Johnny wants that," but as soon as they have attained the age of puberty and have begun to manufacture their own blood corpuscles, then we hear the boy or girl say, "I" will do this or "I" will do that. From that time they begin to assert their own identity, and to tear themselves loose from the family.
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Contemporary Mystic Christianity
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