The Rosicrucian
Cosmo-Conception
by Max Heindel
(Part 4)
IV. Rebirth
and the Law
of Consequence
Only three theories worthy of note have
ever been brought forward to solve the riddle of Life and Death.
In the previous section we have, to
some extent, explained one of these three theories — that of Rebirth,
together with its companion law, the law of Consequence. It may not be
out of place to compare the theory of Rebirth with the other two theories
advanced, with a view to ascertaining their relative foundation in
nature. To the esotericist there can be no question. He does not say that he
"believes" in it any more than we need to say that we "believe" as to the
blooming of the rose or the flowing of the river, or the operation of any
of the visible workings of the material world, which are continually going
on before our eyes. We do not say of these things that we "believe;" we
say that we "know," because we see them. So the esoteric scientist can say "I
know" in regard to Rebirth, the law of Consequence and their corollaries.
He sees the Ego and can trace its path after it has passed out of the dense
body at death until it has reappeared on earth through a new birth.
Therefore to him no "belief" is necessary. For the satisfaction of others,
however, it may be well to examine these three theories of life and death
in order to arrive at an intelligent conclusion.
Any great law of nature must necessarily be in harmony with all her
other laws. Therefore it may be very helpful to the inquirer to examine
these theories in their relation to what are admitted by all parties to be
"known laws of nature," as observed in that part of our universe with which we
are more familiar. To this end we will first state the three theories:
1. The Materialistic Theory holds that life is a journey from the womb to
the tomb; that mind is the result of certain correlations of matter;
than man is the highest intelligence in the Cosmos; and, that his
intelligence perishes when the body disintegrates at death.
2. The Theory of Theology asserts that at each birth a newly-created soul
enters the arena of life fresh from the hand of God, passing from an
invisible state through the gate of birth into visible existence; that at
the end of one short span of life in the material world it passes out
through the gate of death into the invisible beyond, whence it returns no
more; that its happiness or misery there is determined for all eternity
by its actions during the infinitesimal period intervening between birth
and death.
3. The Theory of Rebirth teaches that each soul is an integral part of
God, enfolding all divine possibilities as the seed enfolds the plant;
that by means of repeated existences in an earthly body of gradually
improving quality, the latent possibilities are slowly developed into
dynamic powers; that none are lost by this process, but that all mankind
will ultimately attain the goal of perfection and re-union with God.
The first of these theories is monistic. It seeks to explain all facts of
existence as processes within the material world. The two other theories
agree in being dualistic, that is, they ascribe some of the facts and
phases of existence to a superphysical, invisible state, but they differ
widely on other points.
Bringing the materialistic theory into comparison with the known laws of
the universe, we find that the continuity of force is as well established as
the continuity of matter and both are beyond the need of elucidation. We also
know that matter and force are inseparable in the Physical World. This is
contrary to the materialistic theory, which holds that mind perishes at death.
When nothing can be destroyed, mind must be included. Moreover we know that
mind is superior to matter, for it molds the fact, so that it becomes a
reflection or mirror of the mind. We have discovered that the particles of
our bodies are constantly changing; that at least once in seven years
there is a change in every atom of matter composing them. If the
materialistic theory were true, the consciousness ought also to undergo an
entire change, with no memory of that which preceded, so that at no time
could man remember any event more than seven years. We know that is not the
case. We remember the events of our childhood. Many of the most trivial
incidents though forgotten in ordinary consciousness, have been distinctly
recalled in a swift vision of the whole life by drowning persons, who have
related the experience after resuscitation. Similar experiences in states of
trance are also common. Materialism is unable to account for these phases of
sub- and super-consciousness. It ignores them. At the present stage of
scientific investigation, where leading scientists have established beyond
a doubt the existence of these phenomena, the policy of ignoring them is a
serious defect in a theory claiming to solve the greatest problem of
life — Life itself.
We may therefore safely pass from the materialistic theory as being
inadequate to solve the mystery of life and death and turn to a consideration
of the next theory.
One of the greatest objections to the orthodox theological doctrine, as it
is expounded, is its entire and confessed inadequacy. Of the myriads of souls
which have been created and have inhabited this Globe since the beginning of
existence, even if that beginning dates back no further than six thousand
years, the insignificant number of only "one hundred and forty and four
thousand" are to be saved! The rest are to be tortured forever and ever!
The devil gets the best of it all the time. One cannot help saying with
Buddha, "If God permits such misery to exist He cannot be good, and if He is
powerless to prevent it, He cannot be God."
Nothing in nature is analogous to such a method of creation in order
that destruction may follow. It is represented that God desires all should be
saved and is averse to the destruction of any, having for their salvation
"given His only Son," and yet this "glorious plan of salvation" fails to save!
If a trans-Atlantic liner with two thousand souls on board sent a wireless
message that she was sinking just off Sandy Hook, would it be regarded as a
"glorious plan of salvation" if a fast motor-boat capable of rescuing only two
or three people, were sent to her aid? Certainly not! It would more likely
be denounced as a "plan of destruction" if adequate means were not provided
for the saving of at least the majority of those in danger.
But the theologians' plan of salvation is vastly worse than this, because
two or three of two thousand is an immensely greater proportion than the
orthodox theological plan of saving only 144,000 out of all the myriads of
souls created. We may safely reject this theory also, as being untrue,
because unreasonable. If God were all-wise He would have evolved a more
efficacious plan. So He has, and the above is only the theory of the
theologian. The teaching of the Bible is very different, as will appear later.
We turn now to consider the doctrine of Rebirth, which postulates a
slow process of development, carried on with unwavering persistence through
repeated embodiments in forms of increasing efficiency whereby all are, in
time, brought to a height of spiritual splendor at present inconceivable to us.
There is nothing unreasonable nor difficult to accept in such a theory.
As we look about us we find everywhere in nature this striving for perfection
in a slow, persistent manner. We find no sudden process of creation or
destruction, such as the theologian postulates, but we do find "Evolution."
Evolution is "the history of the progression of the Spirit in Time."
Everywhere, as we see about us the varied phenomena in the universe, we realize
that the path of evolution is a spiral. Each loop of the spiral is a cycle.
Each cycle merges into the next, as the loops of the spiral are continuous,
each cycle being the improved product of those preceding it and the creator of
those more developed states which succeed it.
A straight line is but the extension of a point. It occupies but one
dimension in space. The theory of the materialist and that of the theologian
would be analogous to this line. The materialist makes the line of life
start at birth, and to be consistent, the death hour must terminate it. The
theologian commences his line with the creation of the soul just previous to
birth. After death the soul lives on, its fate irretrievably determined by
the deeds of a few short years. There is no coming back to correct mistakes.
The line runs straight on, implying a modicum of experience and no elevation
for the soul after death.
Natural progression does not follow a straight line such as these two
theories imply; nor even a circular path, for that would imply a
never-ending round of the same experiences and the use of only two dimensions
in space. All things move in progressive cycles and in order to take full
advantages of all the opportunities for advancement offered by our
three-dimensional universe, it is necessary that the evolving life should
take the three-dimensional path — the spiral — which goes ever onward and upward.
Whether we look at the modest little plant in our garden, or go to the
redwood district of California and examine one of the giant Sequoias with its
thirty-foot diameter, it is always the same — every branch, twig or leaf will be
found growing in either a single or a double spiral, or in opposite pairs,
each balancing either, analogous to ebb and flow, day and night, life and
death and other alternating activities in nature.
Examine the vaulted arch of the sky and observe the fiery nebulae or the
path of the Solar-Systems — everywhere the spiral meets the eye. In the spring
the Earth discards its white blanket and emerges from its period of rest its
winter sleep. All activities are exerted to bring forth new life everywhere.
Time passes. The corn and the grape are ripened and harvested. Again the
busy summer fades into the silence and inactivity of the winter. Again the
snowy coverlet enwraps the Earth. But her sleep is not forever; she will wake
again to the song of the new spring, which will mark for her a little further
progress along the pathway of time.
So with the Sun. He rises in the morning of each day, but each morning he
is further along on his journey through the year.
Is it possible that this law, so universal in all other realms, should be
inoperative in the life of man? Shall the earth wake each year from its winter
sleep; shall the tree and the flower live again and man die? It cannot be!
The same law that wakes the life in the plant to new growth will wake the
human being to new experience, to further progress toward the goal of
perfection. Therefore the theory of Rebirth, which teaches repeated
embodiment in gradually improving vehicles, is in perfect accord with
evolution and the phenomena of nature, which the other two theories are not.
Regarding life from an ethical viewpoint, we find that the law of Rebirth
coupled with the companion law of Consequence, is the only theory that will
satisfy a sense of justice, in harmony with the facts of life as we see them
about us.
It is not easy for the logical mind to understand how a "just and loving"
God can require the same virtues from the milliards whom He has been "pleased
to place in differing circumstances" according to no apparent rule nor system,
but willy-nilly, according to His own capricious mood. One lives in luxury;
the other on "kicks and crusts." One has a moral education and an atmosphere
of high ideals; the other is placed in squalid surroundings and taught to lie
and steal and that the more he does of both, the more of a success he is.
It is just to require the same of both? Is it right to reward one for living
a good life when he was placed in an environment that made it extremely
difficult for him to go astray, or to punish the other, who was handicapped
to such an extent that he never had an idea of what constitutes true
morality? Surely not! Is it not more logical to think that we may have
misinterpreted the Bible than to impute to God such a monstrous plan and
method of procedure?
It is useless to say that we must not inquire into the mysteries of
God; that they are past our finding out. The inequalities of life can be
satisfactorily explained by the twin laws of Rebirth and Consequence and
made to harmonize with the conception of a just and loving God, as taught by
Christ Himself.
Moreover, by means of these twin laws a way to emancipation from
present undesirable position or environment is shown, together with the
means of attaining to any degree of development, no matter how imperfect we may
be now.
What we are, what we have, all our good qualities are the result of our own
actions in the past. What we lack in physical, moral, or mental excellence may
yet be ours in the future.
Exactly as we cannot do otherwise than take up our lives each morning
where we laid them down the preceding night, so by our work in previous
lives have we made the conditions under which we now live and labor, and are
at present creating the conditions of our future lives. Instead of bemoaning
the lack of this or that faculty which we covet, we must set to work to
acquire it.
If one child plays beautifully on a musical instrument, with hardly an
effort at learning, while another, despite persistent effort, is a poor
player in comparison, it merely shows that one expended the effort in a
previous life and is easily regaining a former proficiency, while the efforts
of the other have been started only in the present life, and in consequence we
see the uphill work. But, if the latter persist, he may, even in the present
life, become superior to the former unless the former constantly improves.
That we do not remember the effort made in acquiring a faculty by hard
work is immaterial, it does not alter the fact that the faculty remains
with us.
Genius is the hall-mark of the advanced soul, which by hard work in
many previous lives has developed itself in some way beyond the normal
achievements of the human race. It reveals a glimpse of the degree of attainment
which will be the common possession of the coming humanity. It cannot be
accounted for by heredity, which applies only in part to the dense body and
not to qualities of the soul. If genius could be accounted for by heredity,
why is there not a long line of mechanical ancestry previous to Thomas Edison,
each more capable than his predecessor? Why does not genius propagate
itself? Why is not Siegfried the son, greater than Richard Wagner, the
father?
In cases where the expression of genius depends upon the possession of
specially constructed organs, requiring ages of development, the Ego
naturally is reborn in a family the Egos of which have, for generations,
labored to build a similar organism. That is why twenty-nine musicians of
more or less genius were born in the Bach family during a period of two
hundred and fifty years. That genius is an expression of the soul and not of
the body is shown by the fact that it did not gradually improve and reach
efflorescence in the person of John Sebastian Bach, but that the proficiency
which reached its highest expression in him towered high above ancestors and
descendants alike.
The body is simply an instrument, the work it yields being dependent
upon the Ego which guides it, as the quality of the melody is dependent
upon the musician's skill, aided by the timbre of the instrument. A
good musician cannot fully express himself on a poor instrument, and even
upon the same instrument, all musicians do not and cannot play alike.
Because an Ego seeks rebirth as the son of a great musician it does not
necessarily follow that he must be a still greater genius, as would be the
case if the physical heredity were a fact and genius were not a soul-quality.
The "Law of Attraction" accounts in quite as satisfactory a manner for the
facts we ascribe to heredity. We know that people of like tastes will seek
another. If we know that a friend is in a certain city, but are ignorant of
his address, we will naturally be governed by the law of association in our
efforts to find him. If he is a musician, he will most likely be found where
musicians are wont to assemble; if he is a student inquiry will be made at
public libraries, reading-rooms and book stores, or if he is a sporting man we
would seek him at race tracks, pool-rooms or saloons. It is not probable that
the musician or the student would frequent the latter places and it is safe to
say that our search for the sporting man would not be successful if we sought
him in a library or at a classical concert.
Similarly, the Ego ordinarily gravitates to the most congenial
associations. It is constrained to do so by one of the twin forces of the
Desire World — the force of Attraction.
The objection may be urged that there are people of entirely opposite
tastes, or bitter enemies even, in the same family, and if the law of
Association governed why should they be attracted thereto?
The explanation of such cases is that during the Ego's earth lives many
relations have been established with various people. These relations were
pleasant or otherwise, involving on one hand obligations which were not
liquidated at the time; or on the other involving the infliction of an injury
and a feeling of very strong hate between the injured and his enemy. The law
of Consequence requires an exact adjustment of the score. Death does not
"pay it all" any more than moving to another city will liquidate a monetary
debt. The time comes when the two enemies will meet again. The old hate has
brought them together in the same family, because it is the purpose of God
that all shall love one another; therefore hate must be transformed into love
and though, perchance, they may spend many lives "fighting it out," they will
at some time learn the lesson and become friends and mutual benefactors
instead of enemies. In such cases the Interest these people had in one
another set in action the force of Attraction, and that brought them
together. Had they simply been mutually Indifferent they could not have
become associated.
Thus do the twin laws of Rebirth and Consequence solve, in a rational
manner, all the problems incident to human life as man steadily advances
toward the next stage in evolution — the Superman. The trend of humanity's
progress is onward and upward forever, says this theory — not as some
people think who have confounded the doctrine of Rebirth with the foolish
teaching of some Indian tribes who believe that man is reborn in animals or
plants. That would be retrogression. No authority for this doctrine of
retrogression can be found in nature or in the sacred books of any
religion. In one (and one only) of the religious writings of India is it
touched upon. In the Kathopanishad (ch. v, verse 9) it is stated that
"Some men, according to their deeds, go into the womb and others into the
'sthanu.'" "Sthanu" is a Sanskrit word, which means "motionless," but it
also means "a pillar," and has been interpreted to mean that some men, because
of their sins, go back to the motionless plant kingdom.
Spirits incarnate only to gain experience; to conquer the world; to
overcome the lower self and attain self-mastery. When we realize this we
shall understand that there comes a time when there is no further need for
incarnation because the lessons have all been learned. The teaching of the
Kathopanishad indicates that instead of remaining tied to the wheel of
birth and death, man will at some time go into the motionless state of
"Nirvana."
In the Book of Revelation we find these worlds: "Him that overcometh
will I make a pillar in the temple of my God and he shall go no
more out," referring to entire liberation from concrete existence.
Nowhere is there any authority for the doctrine of the transmigration of souls.
A man who has evolved so far as to have an individual, separate soul cannot
turn back in his progress and enter the vehicle of animal or plant, which are
under a group-spirit. The individual spirit is a higher evolution that
the group-spirit and the lesser cannot obtain the greater.
Oliver Wendell Holmes, in his beautiful poem, "The Chambered Nautilus," has
embodied this idea of constant progression in gradually improving vehicles,
and final liberation. The nautilus builds its spiral shell in chambered
sections, constantly leaving the smaller ones, which it has outgrown, for the
one last built:
Year after year beheld the silent toil
That spread his lustrous coil;
Still, as the spiral grew,
He left the past year's dwelling for the new,
Stole with soft step its shining archway through,
Built up its idle door,
Stretched in his last-found home, and knew the old no more.
Thanks for the heavenly message brought by thee,
Child of the wandering sea,
Cast from her lap forlorn!
From thy dead lips a clearer note is born
Than ever Triton blew from wreathed horn!
While on mine ear it rings,
Through the deep caves of thought I hear a voice that sings:
Build thee more stately mansions, O my soul!
As the swift seasons roll!
Leave thy low-vaulted past!
Let each new temple, nobler than the last,
Shut thee from heaven with a dome more vast,
'Till thou at length art free,
Leaving thine outgrown shell by life's unresting sea!
The necessity, previously referred to, of obtaining an organism of a
specific nature, brings to mind an interesting phase of the twin laws of
Rebirth and Consequence. These laws are connected with the motion of the
Cosmic bodies, the Sun, the planets and the signs of the Zodiac. All move in
harmony with these laws, guided in their orbits by their indwelling
spiritual Intelligences — the Planetary Spirits.
On account of the precession of the equinoxes the Sun moves backward
through the twelve signs of the Zodiac at the rate of approximately one degree
of space in 72 years, and through each sign (30 degrees of space) in about
2,100 years, or around the whole circle in about 26,000 years.
This is due to the fact that the Earth does not spin upon a stationary
axis. Its axis has a slow, swinging motion of its own (just like the
wobble of a spinning top that has almost spent its force), so that it
describes a circle in space and thus one star after another becomes Pole
Star.
Because of this wobbling motion the Sun does not cross the equator in the
same place every year, but a few hundred rods further back, hence the name,
the "precession of the equinoxes," because the equinox "precedes" — comes too
early.
All happenings on the Earth in connection with the other Cosmic bodies and
their inhabitants are connected with this and other Cosmic movements. So are
also the laws of Rebirth and Consequence.
As the Sun passes through the different signs in the course of the
year, the climatic and other changes affect man and his activities in
different ways. Similarly the passage of the Sun by the procession of the
equinoxes, through the twelve signs of the Zodiac — which is called a
World-year, brings about conditions on the Earth of a far greater variety. It
is necessary to the growth of the soul that it should experience them all.
In fact, as we have seen, the man himself makes these conditions while in
the Heaven World between births. Therefore, every Ego is born twice during
the time the Sun is passing through one sign of the Zodiac; and, as the soul
itself is necessarily double-sexed, in order to obtain all experiences, it is
reborn alternately in a male and a female body. This is because the
experience of one sex differs widely from that of the other. At the same
time, the outside conditions are not greatly altered in one thousand years
and therefore permit the entity to receive experience in the same identical
environment from the standpoint of both man and woman.
These are the general terms upon with the law of Rebirth operates, but as
it is not a blind law, it is subject to frequent modifications, determined by
the Lords of Destiny, the Recording Angels, as, for instance, in a case where
an Ego needs a sensitive eye or ear and there is an opportunity for giving it
the required instrument in a family with which relations have previously been
established. The time for the re-embodiment of the Ego in question may lack,
perhaps, two hundred years of being ripe according to the average period, but
it is seen by the Lords of Destiny that unless this opportunity is embraced,
the Ego will perhaps have to spend four or five hundred years in heaven in
excess of the time required, before another chance will present itself.
Therefore the Ego is brought to rebirth ahead of schedule time, so to speak,
the deficiency of rest in the third heaven being made up at another time. So
we see that, not only do the departed work on us from the Heaven World, but
we also work on them, attracting or repelling them. A favorable opportunity
for procuring a suitable instrument may attract an Ego to rebirth. Had no
instrument been available, he would have been kept longer in heaven and the
surplus time deducted from his succeeding heaven lives.
The law of Consequence also works in harmony with the stars, so that a
man is born at the time when the positions of the bodies in the solar system
will give the conditions necessary to his experience and advancement in the
school of life. That is why Astrology is an absolutely true science,
though even the best astrologer may misinterpret it, because, like all
other human beings, he is fallible. The stars show accurately the time in a
man's life when the debt which the Lords of Destiny have selected for
payment is due, and to evade it is beyond the power of man. Yes, they show the
very day, although we are not always able to read them correctly.
Perhaps the most striking instance known to the writer of this
inability to escape what is written in the stars, though perfectly cognizant
of it, occurred in Los Angeles, California, in 1906. Some instructions in
astrology were given to Mr. L., a well-known lecturer. Mr. L.'s own
horoscope was taken up, because a pupil will be more interested in that than
in the nativity of a stranger. He is also enabled to check the accuracy of
the interpretation of the signs which are given to him. The horoscope
revealed a liability to accidents and Mr. L. was shown how accidents and
other events in the past figured to the time of occurrence. In addition, he
was told that another accident would befall him and that it would occur on
the twenty-first of the following July, or the seventh day after, i.e., on
the twenty-eighth, the latter day being regarded as the more dangerous. He
was warned against conveyances of any kind and the place of the threatened
injury was designated as the breast, shoulders, arms and lower part of the
head. He was thoroughly convinced of the danger and promised to remain at home
on that day.
The writer went north to Seattle and a few days before the critical
time wrote to Mr. L. and again warned him. Mr. L. answered that he remembered
the warning and would act accordingly.
The next communication in regard to the matter came from a mutual
friend, who stated that on the 29th of July Mr. L. had gone to Sierra Madre on
an electric car which had collided with a railroad train, Mr. L. sustaining
injuries of the exact description mentioned and also having a tendon cut in
the left leg.
The question was why Mr. L., having entire faith in the prediction, had
disregarded the advice. The explanation came three months later, when he had
recovered sufficiently to write. The letter said, "I thought the 28th was the
29th."
There is no question in the writer's mind that this was a piece of
"ripe" fate, impossible to escape, which was accurately foreshown by the
stars.
The stars may therefore be called the "Clock of Destiny." The twelve
signs of the Zodiac correspond to the dial; the Sun and the planets to the
hour hand, indicating the month of the year when the different items in the
score of ripe fate allotted to each life are due to work themselves out.
It cannot be sufficiently emphasized, however, that though there are
some things that cannot be escaped, man has a certain scope of free will in
modifying causes already set going. A poet puts it thus:
One ship sails east and another sails west
With the self-same winds that blow.
'Tis the set of the sail and not the gale
Which determines the way they go.
As the winds of the sea are the ways of fate
As we voyage along through life,
'Tis the act of the soul that determines the goal,
And not the calm or the strife.
The great point to grasp is that our present actions determine future conditions.
Orthodox religionists and even those who profess no religion at all,
often bring forward as one of their strongest objections to the law of Rebirth
that it is taught in India to the "ignorant heathen," who believe in it. If
it is a natural law, however, there is no objection strong enough to
invalidate it or make it inoperative. Before we speak of "ignorant heathen,"
or send missionaries to them, it might be well to examine our own knowledge a
little. Educators everywhere complain of superficiality on the part of our
students. Professor Wilbur L. Cross, of Yale, mentions among other startling
cases of ignorance, the fact that in a class of forty students, not one
could "place" Judas Iscariot!
It would seem as though the labors of missionaries could profitably be
diverted from "heathen" countries and from slum work to enlighten the
college-bred individuals of our own country, on the principle that "charity
begins at home," and "as God will not let the ignorant heathen
perish" it would seem better to leave him in ignorance where he is sure of
heaven, than to enlighten him and so render his chances of going to hell
legion. Surely, this is a case of "Where ignorance is bliss 'tis folly to be
wise." We would be doing ourselves and the heathen a signal service by letting
him alone and looking after the ignorant Christian nearer home.
Moreover, to call this a heathen doctrine does not disprove it. Its
assumed priority in the East is not more an argument against it than the
accuracy of the solution of a mathematical problem is invalidated because we do
not happen to like the person who first solved it. The only question is: Is it
correct? If so, it is absolutely immaterial whence the solution first came.
All other religions have been but leading up to the Christian religion.
They were Race Religions and contain only in part that which Christianity has
in fuller measure. The real Esoteric Christianity has not yet been taught
publicly, not will it be so taught until humanity has passed the materialistic
stage and becomes fitted to receive it. The laws of Rebirth and Consequence
have been secretly taught all the time, but, by the direct Command of
Christ Himself, as we shall see, these two laws have not been
publicly taught in the Western world for the past two thousand years.
Wine as a
Factor in Evolution
To understand the reason for this omission and the means employed to
obscure these teachings, we must go back to the beginning of man's history and
see how, for his good, he has been led by the Great Teacher of humanity.
In the teaching of esoteric science the stages of development on the
earth are divided into periods called "Epochs." There have been four of
these Epochs, which are designated as follows, respectively: The Polarian, the
Hyperborean, the Lemurian, the Atlantean. The present Epoch is called the
Fifth Epoch.
In the First or Polarian Epoch, what is now humanity had only a dense
body, as the minerals have now, hence he was mineral-like.
In the Second or Hyperborean Epoch, a vital body was added and
man-in-the-making possesses a body constituted as are those of plants. He was
not a plant, but was plantlike.
In the Third or Lemurian Epoch, he obtained his desire body and became
constituted like the animal — an animal-man.
In the Fourth or Atlantean Epoch, mind was unfolded and now, so far as his
principles are concerned, he steps upon the stage of physical life as man.
In the present, the Fifth Epoch, man will in some degree unfold
the third or lowest aspect of his threefold spirit — the Ego.
The student is requested to strongly impress upon his mind the emphatic
statement that in the process of evolution up to the time when man gained
self-consciousness, absolutely nothing was left to chance.
After self-consciousness there is a certain scope for the exercise of
man's own individual will to enable him to unfold his Divine spiritual powers.
The great Leaders of mankind take everything into consideration, the
food of man included. This has a great deal to do with his development.
"Tell me what you eat and I will tell you what you are" is not a
far-fetched idea, but a great truth in nature.
The man of the first Epoch was ethereal. That does not contradict the
statement that he was mineral-like, for all gases are mineral. The Earth was
still soft, not yet having solidified. In the Bible man is called Adam and it
is said that he was made of earth.
Cain is described as an agriculturist. He symbolizes the man of the
Second Epoch. He had a vital body like the plants which sustained him.
In the Third Epoch food was obtained from living animals to supplement the
former plant food. Milk was the means used for evolving the desire body,
which made the mankind of that time animal-like. This is what is meant by
the Bible statement that "Abel was a shepherd." It is nowhere stated that
he killed animals.
In the Fourth Epoch man had evolved beyond animals — he had mind.
Thought breaks down nerve cells: kills, destroys and causes decay. Therefore
the food of the Atlantean was, by analogy, carcasses. He killed to eat and
that is why the Bible states that "Nimrod was a mighty hunter." Nimrod
represents the man of the Fourth Epoch.
In the meanwhile, man had descended deeper and deeper into matter. His
former ethereal body formed the skeleton within and had become solid. He had
also lost by degrees the spiritual perception which was possessed by him in
the earlier Epochs. Thus it was designed. He is destined to get it back at a
higher stage, plus the self-consciousness which he did not then possess. He
had, however, during the first four Epochs, a greater knowledge of the
spiritual world. He knew he did not die and that when one body wasted away
it was like the drying of a leaf from the tree in the autumn — another
body would grow to take its place. Therefore he had no real appreciation of the
opportunities and advantages of this Earth life of concrete existence.
But it was necessary that he should become thoroughly awake to the
great importance of this concrete existence, so that he might learn from it all
that could be learned. So long as he felt that he was a citizen of the higher
Worlds and knew for a certainty that physical life is but a small part of
real existence he did not take it seriously enough. He did not apply
himself to the cultivation of the opportunities for growth which are found
only in the present phase of existence. He dallied his time away without
developing the resources of the world.
The only way in which an appreciation of concrete physical existence
could be aroused in man was by depriving him of the memory of his higher,
spiritual existence for a few lives. Thus, during his Earth life, he came to
hold no positive knowledge of any other than the one present physical life,
and was in this way impelled to earnestly apply himself to living it.
There had been religions previous to Christianity which had taught Rebirth and the law of Consequence, but the time had now come when it was no longer conducive to man's advancement that he should know this doctrine, and
ignorance concerning it came to be regarded as a sign of progress. This one
single life was to be made paramount. Therefore we find that the Christian
Religion, as publicly taught, does not embody the laws of Consequence and
Rebirth. Nevertheless, as Christianity is the religion of the most advanced
portion of humanity, it must be the most advanced Religion, and because of the elimination of this doctrine from its public teachings, the conquest of the world
of matter is being made by the Western World, in which this phase has been carried furthest.
As some new addition to or change in the food of man has been made in
every Epoch to meet its conditions and accomplish its purposes, we now find
added to the food of the previous Epochs a new article — wine. It was
needed on account of its benumbing effect upon the spiritual principle in
man, because no religion, in and of itself, could have made man forget his
nature as a spirit and have caused him to think of himself as "a worm of the
dust," or made him believe that "we walk with the same force with which we
think" — indeed, it was never intended that he should go so far as that.
Hitherto only water had been used as a drink and in the ceremonies of the
Temple service, but after the submergence of Atlantis — a continent which
once existed between Europe and America, where the Atlantic Ocean now
lies — those who escaped destruction began to cultivate the vine and make
wine, as we find narrated in the Bible story of Noah. Noah symbolizes the
remnant of the Atlantean Epoch, which became the nucleus of the current Fifth Epoch Race.
The active principle of alcohol is a "spirit" and as the humanity of the
earlier Epochs used the articles of food best suited to their vehicles, so this
spirit was, in the Fifth Epoch, added to the foods previously used by evolving
humanity. It acts upon the spirit of the Fifth Epoch man, temporarily
paralyzing it, that it may know, esteem and conquer the physical world and
value it at its proper worth. Thus man forgets, for the time being, his
spiritual home, clinging to this form of existence, which he has previously
despised, with all the tenacity born of a feeling that this is all there
is — or at least, preferring the certainty of this world to taking chances on
a heaven which, in his present muddled state, he does not understand.
Water only had been used in the Temples, but now this is altered.
"Bacchus," a god of wine, appears and under his sway the most advanced nations
forget that there is a higher life. None who offer tribute to the
counterfeit spirit of wine or any alcoholic liquor (the product of
fermentation and decay) can ever know anything of the higher Self — the
true Spirit which is the very source of life.
All this was preparatory to the coming of Christ, and it is of the
highest significance that His first act was to change "water into
wine." (John ii:11.)
In private He taught Rebirth to His disciples. He not only taught
them in words, but He took them "into the mountain." This is a mystic term
meaning a place of Initiation. In the course of Initiation they see for
themselves that Rebirth is a fact, for there Elijah appeared before them,
who, they are told, is also John the Baptist. Christ, in unequivocal
terms, had previously told them, when speaking of John the Baptist, "this is
Elijah who was for to come." He reiterates this at the transfiguration scene,
saying, "Elijah has come already and they knew him not, but have done to him
whatsoever they listed." And following this, it is said that "they
understood He spake of John the Baptist." (Matt. xvii:12-13). On this
occasion, and also at the time when Rebirth was discussed between Him and His
disciples, they told Him that some thought He was Elijah and others that He was
one of the prophets who had been reborn. He commanded them to "tell no man."
(Matt. xvii:9; Like ix:21). This was to be, for thousands of years, an
esoteric teaching, to be known only among the few pioneers who fitted
themselves for the knowledge, pushing ahead to the stage of development when
these truths will again be known to man.
That Christ taught Rebirth and also the law of Consequence is perhaps
shows in not other place as clearly as in the case of the man who had been
born blind, where His disciples asked, "Who did sin, this man or his parents,
that he was born blind?" (John ix:2).
Had Christ not taught Rebirth and the Law of Consequence, the natural
answer would have been, "Nonsense! How could a man have sinned before he
was born, and have brought blindness upon himself as a result? But
Christ does not answer in that way. He is not surprised at the question, nor
does He treat it as being at all unusual, showing that it was quite in
harmony with His teachings. He explains, "Neither hath this man sinned, nor
his parents; but that the works of (the) God should be made manifest in him."
The orthodox interpretation is that the man was born blind in order
that Christ might have the opportunity of performing a miracle to show His
power. It would have been a strange way for a God to obtain glory —
capriciously condemning a man to many years of blindness and misery that He
might "show off" at a future time! We would consider a man who acted in such a
manner a monster of cruelty.
How much more logical to think that there may be another explanation. To
impute to God conduct which, in a human being, we would denounce in the
strongest terms, is surely unreasonable.
Christ differentiates between the physically blind body of the man and the
God within, which is the Higher Self.
The dense body has committed no sin. The God within has done some deed
which manifests in the particular affliction from which he is suffering. It
is not stretching a point to call a man a God. Paul says, "know ye not that
ye are Gods? and he refers to the human body as the "temple of God," the
indwelling spirit.
Finally, although most people do not remember their past lives, there are
some who do, and all may know if they will live the life necessary to attain
the knowledge. This requires great strength of character, because such
knowledge will carry with it a knowledge of impending fate that may be hanging
black and sinister over one, which will manifest in dire disaster. Nature has
graciously hidden the past and the future from us, that we may not be robbed
of peace of mind by suffering in anticipation of the pain in store for us.
As we attain greater development we shall learn to welcome all things with
equanimity, seeing in all troubles the result of past evil and feeling
thankful that the obligations incurred thereby are being annulled, knowing
that so much less stands between us and the day of liberation from the wheel
of birth and death.
When a person dies in childhood in one life, he or she not infrequently
remembers that life in the next body, because children under 14 years do not
journey around the entire life cycle, which necessitates the building of a
complete set of new vehicles. They simply pass into the upper Regions of the
Desire World and there wait for a new embodiment, which usually takes place
in from one to twenty years after death. When they return to birth, they
bring with them the old mind and desire body, and if we listened to the
prattle of children, we should often be able to discover and reconstruct such
stories as the following:
A Remarkable Story
One day in Santa Barbara, Cal., a man by the name of Roberts came to a
trained clairvoyant who is also a lecturer on Theosophy and asked for help in
a perplexing case. Mr. Roberts had been walking in the street the previous
day when a little three-year old girl came up to him and put her arms around
his knees, calling him papa. Mr. Roberts was indignant, thinking that
someone was trying to father the child on him. But the mother of the child,
who came up directly, was equally put out and tried to get the child away.
The child, however, kept on clinging to Mr. R., insisting that he was her
father. On account of circumstances to be told later Mr. R. could not put it
out of his mind, and sought out the clairvoyant, who accompanied him to the
house of the child's parents. Where the girl at once ran up to Mr. R. and
again called him papa. The clairvoyant, whom I call X, first took the child
over to the window to note whether the iris of the eye would expand and
contract when he turned her to and from the light, in order to see whether
another entity than the rightful owner was in possession of the child's
body, for the eye is the window of the soul and no "obsessing" entity can
secure control of that part. Mr. X. found however, that the child was
normal and next proceeded to question the little one carefully. After
patient work carried on intermittently during the afternoon, so as not to tire
the child, this is the story she told:
She had lived with her papa, Mr. Roberts, and another mamma in a little
house that stood all alone, where no other house could be seen; there was a
little brook close to the house where some flowers grew (and here she ran out
and brought in some "pussy-willows") and there was a plank across the brook
which she was cautioned against crossing, for fear she might fall into the
brook. One day her papa had left her mother and herself and had not
returned. When their supply of food was exhausted her mamma lay down on the
bed and became so still. At last she said quaintly, "then I also died, but
I didn't die. I came here."
Mr. Roberts next told his story. Eighteen years before he lived in
London, where his father was brewer. He fell in love with their servant
girl. His father objected, so he eloped with her to Australia after they had
first been married. Here he went out into the bush and cleared a little
farm, where he erected a small cabin by a brook, just as described by the
little girl. A daughter was born to them there, and when she was about two
years old he left the house one morning and went to a clearing some distance
from the house, and while there a man with a rifle came up to him, saying that
he arrested him in the name of the law for a bank robbery committed on the
night Mr. R. had left England. The officer had tracked him here, thinking
him the criminal. Mr. R. begged to be allowed to go to his wife and child,
but, thinking this a ruse to entrap him into the hands of confederates, the
officer refused and drove him to the coast at the point of the gun. He
was taken to England and tried and his innocence proven.
First then did the authorities take heed of his constant ravings about his
wife and child, whom he knew must starve in that wild and lonely country. An
expedition was sent out to the cabin, when it was found that only the skeletons
of the wife and child remained. Mr. Roberts' father had died in the meantime,
and though he had disinherited Mr. R. his brothers divided with him and he came
to America a broken man.
He then produced photographs of himself and his wife, and at the
suggestion of Mr. X. they were mixed with a number of other photographs and
shown to the little girl, who unhesitatingly picked out the photographs of
both her alleged parents, although the photograph shown was very different
from the present appearance of Mr. Roberts.
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