| Home | Read the Cosmo! | Philosophy | Library | Courses | Invisible Helpers | RF Healing | White Rose Healing List | Related Links | Graphics | Magazine | Study Guides | Rosicrucian Emblem | Send Email | Pamphlets | Encyclopedia | Astrology Library | Book Indexes | Bible Study | Health & Healing Library | Children's Library | Jr. Astrology Course Lessons Menu | Prel. Philo. Course | Suppl. Philo. Course | Bible Course | Sr. Astrology Course | Sr. Ext. Astrology Course |

The Western Wisdom Teachings
Junior Astrology Course
Lesson No. 15

The Common Signs

Part I

  Gemini, Sagittarius, Virgo, and Pisces are called the common signs; their intrinsic nature is best expressed by the keyword, Flexibility.

   The forces working through the cardinal signs impinge upon the dense body and stir it into action.

   The influences of the fixed signs rouse the desire nature, giving stamina and persistence in action.

   The power of the common signs is mental and spiritual; it gives purpose to action and incentive to nobility of life.

   Therefore people influenced by stellar forces focused principally through cardinal signs are the workers of the world; not the toilers, but executives, who accomplish things industrially and who ring into concrete existence great schemes, or small, of value in the world's work.

   People ruled by the forces of fixed signs have the insight to plan improvements, also the patience and persistence to work them out in detail.They are therefore inventors who originate the ideas later practically applied by people of cardinal signs.

   People of the fixed class lack ability to make their inventions commercially usable, a task for which the cardinal class is eminently fitted. Thus these two classes work hand in hand, and between them they have transformed the wilderness of the world to a condition of comparative comfort. Their efforts toward improvement are continually carried on, and in time the primitive desert will be made to bloom like a rose.

   As material success depends on ability to cope with material conditions, the cardinal class is particularly fortunate, for it is the chief executive factor in the world's work and reaps a ready reward thereby. The fixed class is not so prominently before the public. It labors in laboratories and works experimentally to complete the processes and perfect the models which are later used in manufacture. Therefore its members also are potent factors in life, and share the material and financial success of the cardinal class.

   The common class is a sharp contrast. Forces focused through common signs are mental; therefore people ruled by them are averse to strenuous physical action which is the forte of the cardinal class. They labor only when lashed by the whip of necessity. They are also incapable of the slow, but sustained effort put forth by the fixed class and are easily discouraged by obstacles. Thus they are leaners and not lifters. Toilers who do the bidding of the inventive and executive classes are recruited from people ruled by common signs. There is one sphere, however, where they shine, according to their ability to think. Being averse to work they have created a vantage ground where they may reap the benefits of the toil of others, and of their inventive faculties and executive skill. To do this they become promoters who bring inventor and manufacturer together, agents who mediate between buyer and seller, peddlers, venders and all other middlemen who go between producer and consumer and live on a commission; also literary men who devote their talent to purposeless fiction belong to the class actuated by the lower phases of the force in the common signs.

   The cardinal class is active, the common is restless; the fixed class is rigid, the common is flexible. Unstable as reeds, those of the common class are swayed hither and thither; nothing appeals to them permanently; they desire nothing as much as change. No matter how well placed, they can seldom resist the lure of an opening in another city, the farther away the better. Therefore the old maxim, "A rolling stone gathers no moss," applies particularly to this class, for their roving habits usually keep them poor. They spend as fast as they earn, or faster. Thus these people drift upon the sea of life, propelled by the currents of circumstances. Outside conditions dominate them, as they lack stamina to assert their own individuality.

   The foregoing is true of the great majority who are under the rule and influence of common signs. They respond to the lower phase simply because the higher side is too high for all but a very few at our present stage of development. Those who make a success in the world because prodded by the cardinal and fixed influences often sneer at these unfortunates, call them indolent and good-for-nothing; but were they bereft of the cardinal or fixed energy which goads them to action and placed under the common ray, they would soon realize its lack of power and learn compassion for those who must so live all their lives. What, then, is the lesson these people have to learn?

   Zodiac means "a circle of animals." The symbols of three of the cardinal signs are animalistic: Aries, the Ram; Cancer, the Crab; and Capricorn, the Goat. The fourth represents the ideal towards which this class must strive, namely Libra, the Scales. None need poise so much as those under the impulsive influence of the cardinal ray; therefore the Balance was set in heaven to direct their aspirations.

   Three symbols of the fixed signs are also bestial, violent, and virulent: Taurus, the Bull; Leo, the Lion, and Scorpio, the Scorpion. The human figure of Aquarius, the Water bearer, shows us the ideal towards which this class must strive. Instead of fighting, preying upon, or poisoning others in the struggle for existence they must learn to become humane, to be friends instead of foes to all.

   In contradistinction to the cardinal or fixed signs, the common signs are all double. Two of them are human: Gemini the Twins, and Virgo the Virgin; the third, Sagittarius the Centaur, is partly human; and only the fourth symbol, Pisces, the Fishes, is taken from the lower kingdom. None are violent, however, but intensely moral, intellectual, and spiritual symbols.

   Sagittarius, the Centaur, shows us man rising above the animal stage, audaciously aiming at the stars, and the opposite symbol of the heavenly Twins tells its story of universal brotherhood.

   The band between the Fishes shows us the unity of life in even the lowest species; and the celestial Virgin, clasping the immaculately conceived babe to her breast is a type of purity, love, and service equalled nowhere else

   The principle fault of the common signs is restlessness. The double nature revealed in their symbols impels them hither and thither; therefore the third and ninth signs, Gemini and Sagittarius, are correlated to that most unstable and restless element of the human constitution, the mind, which also wants to travel. The symbol of the twelfth sign, the Fishes, is likewise an apt type of aimless wandering, and as this is contrary to the law of life, it brings the penalty of sorrow and suffering ascribed in the twelfth house.

   The ideal towards which the class ruled by the common ray must strive is, therefore, expressed by the sixth sign, Divine Parenthood, and the sixth house, Service. Greater love hath no man than that he lay down his life for his friends, said Christ. He also felt that yearning, parental love when He stretched out His arms over Jerusalem and said: Oh, how oft would I have gathered you to my bosom as a hen gathers her chicks under her wings! Love grows by voluntary service, and the more we aim to serve others, the more readily we shall cultivate the highest of all human qualities.

   Upon observation it will be found that there are two distinct subclasses ruled by the common ray. One, composed of younger souls, has not yet found its bearing in the world; they drift about upon the sea of life without energy or ambition, and are buffeted by the waves of adversity for the purpose of awakening them to a sense of responsibility and forcing them to take part in the world's work. In time they will graduate into the cardinal and fixed classes, driven by inner ambition instead of by outside coercion.

   The other subclass has graduated from the industrial school of material life, and is preparing itself for spiritual work. It is thus in a transition stage, out of tune with the finite and not yet in tune with the Infinite. We may realize their plight in a measure when we observe youth in the years between boyhood and manhood; awkward, a laughing stock for boys and men alike, every word he utters provokes a sneer or a patronizing smile because of the changing voice. His ideas are too great for the acceptance of younger companions, too visionary for older heads; he is an anomaly, and his nature becomes hypersensitive on account of the attitude of those around him. Likewise the child-man who is about to graduate from the material world to work in the spiritual realms is out of place under the policy of our common life. He aims the bow of Sagittarius at the stars, but is weighted down to earth by the animal nature. The might of mind is great if we use it practically. Edison earned a crown of spiritual glory by lighting our streets and thus preventing crime. Morse and Marconi and Bell have soothed the sorrowing souls of thousands suffering thousands of miles away. Once they dreamed of these things, but they did not stop at dreaming; they worked to realize their dreams.

   The class ruled by the common signs is too prone to talk of "luck"; but as Lucifer says to Faust:

   Astrology ought to impress the older subclass with the fact that merit is the basis of success in any line, material or spiritual; that study and dreams alone condition; but that when by service we lift others, we also elevate our own status in life and evolution.


  You are welcome to e-mail your answers and/or comments to us. Please be sure to include your e-mail address, full name, course name and lesson number in your e-mail to us.

1] What do the forces working through the fixed signs accomplish: Through the cardinal signs? Through the common signs?

2] What are the vocations most suitable for the common sign natives?

3] What do you think are the individual keywords of the common signs?


Course Study Resources E-mail your answers to us.

Note: Please do not fail to read and reread the pages in which you find the answers to these questions. After carefully studying the subject matter, strive to condense your answer as much as possible, taking into consideration the principal points.

Answers to Lesson No. 14:

Saturn in Aquarius when well aspected gives a humane outlook upon life, a sympathetic and friendly disposition, very distinct and deliberate speech and a seriousness in all affairs of life. Therefore, these people make friends among the aged, the wealthy and the intellectual who are able to help them rise in life. But when Saturn is afflicted in Aquarius, it makes the disposition shrewd, cunning and alert to prey upon others by gaining their confidence and friendship and such people therefore sink to the lower levels of society. This position also carries with it a tendency to heart trouble and varicose veins.

Lesson 1: Chart Erection
Lesson 2: Chart Erection [continued]
Lesson 3: Chart Erection [continued]
Lesson 4: Chart Erection [continued]
Lesson 5: Chart Erection [continued]
Lesson 6: Chart Erection [continued]
Lesson 7: Chart Erection [continued]
Lesson 8: Chart Erection [continued]
Lesson 9: Chart Erection [continued]
Lesson 10: Chart Interpretation
Lesson 11: The Fixed Signs - Part I
Lesson 12: The Fixed Signs - Part II
Lesson 13: The Fixed Signs - Part III
Lesson 14: The Fixed Signs - Part IV
Lesson 15: The Common Signs - Part I
Lesson 16: The Common Signs - Part II
Lesson 17: The Commons Signs - Part III
Lesson 18: The Common Signs - Part IV
Lesson 19: The Common Signs - Part V
Lesson 20: The Aspects and Properties of Planets and Signs
Lesson 21: Reading the Horoscope
Lesson 22: Reading Aspects by the Use of Keywords
Lesson 23: The Measure of Amenability to Planetary Vibrations - Part I
Lesson 24: The Measure of Amenability to Planetary Vibrations - Part II
Lesson 25: The Measure of Amenability to Planetary Vibrations - Part III
Lesson 26: The Measure of Amenability to Planetary Vibrations - Part IV

| Home | Next Lesson | Previous Lesson | Course Lessons Menu |

This web page has been edited in conformance with the web host's Members Terms & Conditions.